A happy indifference

One day after bible study my pastor asked me what thoughts I had from the story of Daniel in the lion’s den. In Chapter 6, for the second time, an injunction is passed, and no man shall pray to any other god or man, or face being executed. And this was Daniel’s response in Chapter 6:

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

Daniel 6:10

As he had done previously. There are two ways of reading what this meant. The first way is to understand Daniel’s habit as being especially obvious and salient such that it was easy for his opponents to accuse him. But a second way of reading it is to see it as an unwavering habit that went on undisturbed – no matter what the external state of affairs.

It’s easy to overlook the fact that at this point of time, Daniel was an old man, perhaps of 80, as a good 60 years had passed since the first incident. He could claim to be under extenuating circumstances, having this or that threatened, status, image, family, power to influence, and all other influences. But indifference, a godly indifference, a joyful indifference in favour of his master.

I wonder how many of us will claim to be under extenuating circumstances: but I have a test! I have a really difficult boss! Work is extremely stressful! I have a family! My child needs special care! But what can we claim given that our master is Lord of all, creator of all, and the very one to whom we should run to in our times of trouble – the very one who saves.

Once adult life begins staying passionate and eager can seem to be a futile attempt to paste a piece of paper on the wall. The problem is that the adhesive is weak and it keeps falling to the ground. Perhaps the more we have to pick it up again, the more we feel weary and one day we give up. And then decades past and we look back and wonder why we were so passionate when we were younger. But let’s stop creating excuses for ourselves, for Daniel didn’t.

Everyday before we do a test, an exam, face an panel, give a presentation, start a new work day, or even if we really really love what we do, we should come before God and pray, and make a habit of taking it to Him for consultation, no matter how small the task. We should cultivate a happy indifference for all that happens to us. We shall fear Him as He deserves.

Signing off,

Fatpine. 

What to do with our gifts

In recent weeks, I’ve had the pleasure to meet up with several friends, some of whom I haven’t met for a while. As I listened to their goings-on and what they were doing in life, it occured to me that some of them were thriving and growing, and others, less so. One reason was simply because they were able harness their natural gifts at their workplace, and therefore become more successful.

Some others, on the other hand, found it rough going. Sometimes it was because I saw that they were not playing to their strengths, and found themselves doing something that did not allow them to use their gifts to optimise their work performance and hence enjoyment. I saw how 6 months made a huge difference as it became clear that a friend of mine had become vastly more articulate, having now a very big picture view of certain processes, and seemed to thoroughly enjoy her work. In a way, it was as if her work had magnified her gifts, and I was certain that she was primed for success.

To be good at certain things and thus crafting a niche that adds value is, of course, very different from being passionate about a certain kind of work. So I shall put the passion variable out for a moment and talk more specifically about gifts and aptitudes. And my question is: what ought we do with our gifts?

I guess at the broadest level, our gifts may give us a clue of what kind of work we may be best suited to do, what sort of industries we might feel comfortable working in. Beyond that, they also make up our potential; how, given this or that gifts, so and so has the potential to really be very successful in his/her field. These were the kinds of talk bandied about and it did make me wonder a little about my gifts and my suitability for my job and how it would aid my career.

Obviously, if you know anything about me, if I were given just a little time to daydream, I’d often gravitate towards daydreaming about how awesome I could turn out to be. How I could use my gifts so excellently that one day I could make such a huge difference to the organization and perhaps to society. I guess the people around me also had faith in my potential. And then, in a timely manner, I snapped out of it.

When Christians think of gifts, we think of them as being blessings gifted from God; blessings we need to use well if we want to be good stewards. To be frank, most of us don’t really know what to do with it, or how we ought to use it well. In any case, the good Asian parent would say that excelling in them would be the perfect way to glorify God. Through the years, I’ve come to see that this is very pernicious thinking. A kind of specious biblical adage that parents love to repeat. But we are being disingenuous because it’s not clear how we are necessarily glorifying God when we use our gifts excellently.

Obviously, these are not necessarily falsehoods as well. Yes, it is true that if we excel in what we do, and intentionally use them in certain ways, we can glorify God. But if we are being honest and if we truly think we are working for our master, and that the kingdom is truly important, then we must draw attention to Jesus in very explicit ways as truly ‘glorifying god’ through our gifts:

We can be so good at our work that we help those that are weaker, and in doing so, tell them about God’s love and compassion for us, and show them that we are willing to love and care for others despite being competitors. We can use them so excellently in work in ways that clearly add value to society, by growing an organization that helps to set important agendas for society that can bring positive change; and then one day when we can give a speech, perhaps we can speak of what really motivated us, and how Jesus truly saves. But that’s surely a more roundabout way isn’t it? And how often do we forget to even utter his name?

Having spoken to many on the topic of career and working life, there are always endless considerations to weigh, and so too, very many wonderful analyses pointed out by analytically sharp friends. You know, there are one million and one ways you can get your career to advance, and so many different things you can watch out for or do. Yet one friend spoke something vastly different. He mentioned that work-life balance is really important. Because it’s important to have sufficient time and energy to serve God and others within and without the church. Now that’s something new.

Now then, notwithstanding the various ways we can serve our colleagues at work, or to see our work as a kind of service to others and God, might we then consider a slightly different perspective to work and giftings? What if we saw our gifts as opportunities to be so efficient at our work – not so much to get a much vaunted position or promotion – but so that we can spare more time to invest in lives outside of our vocation? What if, instead of the 8 hours it typically takes, we are so gifted that we can complete our work in 4 – not so that we take on more and expedite our career progression, but so that we can put work aside and put the remaining 4 hours to prepare for a bible study?

Nothing I have said should suggest that we don’t put our best effort into doing the work we are assigned. Rather, I’m suggesting that we should use our gifts well so that we have more opportunities to bless others with God’s word – in a way, a more direct way of speaking, thinking, and singing of God in our lives. As I prepare to journey through a new chapter of my life, I look back fearfully at every little thing I’ve written about adulthood and working life – many Christian men and women seem to be too absorbed by it, so much so the flame that once so passionately glowed for Christ now flares for another purpose. I fear the same for myself.

J.I. Packer once described Christian endurance as a long-distance race, and we all need to persevere for that prize of final glory. What what does that require?

“… what perseverance requires is a sustained exertion of concentrated effort day in and day out – a single-minded, whole-hearted, self-denying, flat-out commitment to praising and pleasing the Father through the Son as long as life lasts… This sustained inward effort, raised to the limit of what you can do with your brains, gifts, and energy God has given you, is one central aspect of Christian holiness, one without which a person’s supposed holiness would degenerate into self-indulgent softness.”

J.I. Packer, Rediscovering Holiness

If correct, then it means our entire lives are a constant struggle, a battle which will become incredibly costly if we allow complacency to fester. As long as we breathe, we strive to please the Father through the son. And anything beyond that is noise. Notice here that Packer does refer to our gifts; and unlike what our parents or friends or career counsellors may make it out to be, our gifts are only one of the many things that if used properly, could aid us towards sustaining that inward effort to please God.

Imagine then if we used our gifts so excellently, thus leaving us more time not to do more, but to do less – to ponder and rest upon God’s words. What if we could reserve more time to help other working folk hear God speak his word to their lives again, to remind them of the kingdom they belong to, to sing His word to them and together submit prayers and supplication in the name of the Son?

D.A. Carson once exposited Matthew 25, referring to it as one of Matthew’s kingdom parables. v14-30 records the familiar parable of the talents, in which those that had used the given ‘talents’ well and brought returns to investments for the master were well rewarded. This passage has often been explained as us using our gifts well as good stewards, bringing glory to God.

But Carson tells us that this can be read in similar terms as the command in Chapter 6 to lay up our treasures in heaven –  in which we are encouraged not mainly to ‘guard our hearts’, but actually to choose our treasure. Here, in Chapter 25, we are to improve our master’s assets. But how? Through increasing conformity to Christ: by witnessing to others, giving, suffering for good, growing in righteousness. These are all treasures moth and rust cannot destroy.

If true, then in a sense, even our gifts do not truly matter in God’s economy; and it is the development of Christlike character that is truly a return to investment – an effort that will earn the praise of our master on that day. May we then use our gifts in ways that help us better enlarge his kingdom and mould our character, as we persevere to preach the word to others.

Signing off,

Fatpine. 

Carefully fearing God

I remember weeks ago, as I turned the yellowed pages of my book on Narnia for a second time, a thought went through my head: “oh my, who would have thought such a rich and imaginative story that brings so much hope and joy would lay hidden and unopened for so long on my shelf.” And it’s amazing to think how bookstores can be storehouses of alternate worlds; mysterious, to be sure, but capable of bringing us to tears, or changing our worldview, or adding colour into our lives. If only we would look.

This week, I started watching a series by my favourite preacher (stylistically) on how to teach the book of Job. The clip ran on for almost 2 hours – far too long to retain the attentions of the average youtube surfer. Yet, once it started playing, it was too compelling to stop, and I went on to listen to the next two clips in the series. It was powerful in imparting beautiful biblical truths of Job, providing exegetical wisdom and insight into what is considered part of the bible’s wisdom literature. Yet, it was sad to see that there were a paltry 10 views.

Isn’t that the struggle of the modern Christian today? Sometimes we do our best to want to desire God, but these wonderful things simply get crowded out by catchier tunes, appealing visuals, and pure entertainment. It’s a hard struggle, and I find myself naturally gravitating towards content that is most highly viewed, the sort that receives the validation of the public. When I open youtube, my recommendations are either more sermons or classical music – recommendations that seem fitting for an old man. I admit, I always feel an urge to scroll further down to see if anything popular catches my eye, something that could give me a quick chuckle.

Yet, if there is anything that I’ve learnt from living in this world, it is that we ought to get suspicious whenever something transfixes us. That means to say that we should begin to feel worried whenever something soaks up all our attention and absorbs us entirely with little effort. It is an easy comparison. While we may find ourselves fully engrossed in reading a book, it certainly takes effort to pick it up and reenter another world, especially when we are tired. But realise how easy it is to spend hours upon hours watching shows and playing video games even if we are pooped out beyond imagination!

One reason why Christ will never humanly transfix us like these fleeting lights is because we come to taste and see His goodness experientially. And we experience Him only when we trust in His words, which produces a twofold effect: a realisation of our sinfulness and a healthy fear of God. And when do we most often run to Him except in our most desperate moments? And even then, we seek to lick our wounds more than to cast our hope on that eternal God, for to pray and ‘trust in God’ really isn’t what one would consider to be ‘practical advice’.

How then, shall we continue to work out our salvation? How will we keep our hearts and minds upon our true love? It is almost as if we are dating Christ long-distance: he’s too far away from our reality; or that Sundays are always just that distant light at the end of a long, dark tunnel. I think that there’s no other way than to consistently pray for a healthy fear of the Lord, so that we may keep away from sin. Perhaps only then, may we begin to see more acutely the formation of a hardened heart, and then do all we can to flee.

This may mean we must be brave and honest to admit that we are so often sinning against God – whether by commission or omission. And sometimes that means we need to admit that our television choices are not pleasing to Him, and hence sinful, even if they give us something to cheer about. Sometimes it means that we need to reflect upon mindless scrolling, perhaps because we invite almost anything that catches our eye to educate and edify us. Sometimes that means confessing that we have become conceited, even if the world thinks that one was just being confident. After all, didn’t Augustine define sin as loving the wrong things? We can never be too careful. Here, I paraphrase D.A. Carson:

“You don’t resist temptation by being a nominal Christian, floating along in the comfort zone of the church, but flirting on the outside as far as you can go. Careless in your prayer life, careless in your bible reading, careless what you feed your eyes on.”

What he means by flirting, I believe, is that we so often toy with sin, wondering how far we can venture outside and yet still consider ourselves Christian. We try to push the boundaries and see how much we can get away with it. We think that as long as we don’t compromise on the minimal tenets of being a Christian, we shall be okay to bask in His grace. We protest and say: “well this doesn’t affect my church attendance/morning bible reading/treatment of others.” But that’s exactly what it does – make us minimal Christians.

The problem is that it is likely true that minimal Christians are unaccustomed to the fear of the Lord. In fact, we probably are only reminded to fear the Lord when we hear it in sermons. If so, then we ought not be surprised if minimal Christians are rejected on that final day. The Christian life is not “let go and let God.” We need to stay vigilant and be on our guard at all times, having the fear and reverence of God be at the forefront of our thoughts, just as Joseph had when Potiphar’s wife tried to seduce him. “How can I do such a wicked thing and sin against God?” Joseph asked. “But,” we protest, “I’m not committing adultery!” Not physically, yet haven’t our eyes too often strayed from our true love? Truly, Satan is prowling about, ready to sift us like wheat.

The Christian life is like sailing a ship. As we seek our maker over the boundless horizons, losing sight of our destination leads us to accumulate things that will only increase our load. Eventually, we may find ourselves too content with circling the waters, being blown about wherever the wind takes us. Inevitably, we find that there’s too much cargo that’s too precious to overthrow, and it’s almost impossible to imagine a life without A and B and C. Then, we shall not be surprised that after decades, we still struggle with the same issues, never growing closer to Christ and never making progress on sanctification. How ironic, we mortals, ever still full of folly and stubbornness.

Signing off,

Fatpine.